Two new books by Espen Hammer

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Espen Hammer has written to us to let us know about two titles now out or forthcoming.

The first is his monograph, Adorno’s Modernism: Art, Experience, Catastrophe (Cambridge, 2015). Publisher’s link.

The second is an edited collection he put together in Routledge’s Critical Assessments of Leading Philosophers series, dedicated exclusively to Theodor W. Adorno. It is a two-volume enterprise that is meant to be a successor to the earlier 4 volume one. Publisher’s link.

Both titles look outstanding!

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Change of the executives…

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At the latest meeting of the society, new officers were elected (Kathy and I had agreed to serve an initial 3 year term). So we think this photo aptly summarizes how we are now fading into the background…at least as far as the executive operations of the society are concerned.

We will still be involved with the website and will, of course, be moving forward with the journal.

But, for the next three years, please welcome Pierre-François Noppen (president) and Roger Foster (vice-president)!

James Schmidt on Adorno’s Philosophie der neuen Musik manuscript

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James Schmidt (Boston University) has two wonderful posts on the history of this manuscript, and his remarkable discovery of a missing English translation by Adorno himself. More here and here, and check out his blog.

UPDATE (4/23): Ulrich Blomann (Universität Koblenz-Landau) has written informing me of a post of his that may also be of interest to readers on this topic.

CFP: Philosophical Anthropology and the Frankfurt School (Mensch und Gesellschaft zwischen Natur und Geschichte: Zum Verhältnis von Philosophischer Anthropologie und Kritischer Theorie)

Thomas Ebke (Pötsdam) has written to us asking us to post the following call for papers (which is in German) for a conference in February of 2016 at the University of Pötsdam on the relationship between philosophical anthropology and the Frankfurt School. This is what Dr. Ebke writes:

As you may know, the dialogue between these two schools of thought was characterized, during the lives of the major protagonists, by mutual skepticism and a series of demarcations. This is all the more astonishing not only because Horkheimer and Adorno, for instance, had good professional relations with Helmuth Plessner who used to be implicated in sociological research projects monitored by the Insitut für Sozialforschung in the 1950s, but also because the problem of anthropological thought and a philosophy of human nature seems on closer inspection to be rather equivocal, especially in the case of Adorno.

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Guest post by Roger Foster: Comments on Wendy Brown, Undoing the Demos: Neoliberalism’s Stealth Revolution

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I’ve been reading through Wendy Brown’s new book on neoliberalism in the last couple of weeks, and I’d like to jot down some thoughts on it here (hopefully in prelude to a genuine review essay further along the road).

Brown’s book gets exactly right the nature of the transformation of both states and individuals in neoliberalism into self-standing entrepreneurial units forced to compete for investment funds with other such units. This is described as the eclipse of homo politicus by the all-encompassing neoliberal figure of homo economicus. Neoliberalism, Brown argues, literally swallows the space of the demos, the democratic space in which people gather to articulate common concerns around freedom, equality, and sovereignty. Our problem is not merely (!) the wasting away of public goods, public values and public participation. It is the evisceration of the very space in which it is possible to come together and form a public, the space that, for Brown, Aristotle (and Arendt) distinguish as different from ‘mere life’, and which Marx conceived as the ‘true realm of freedom’. Neoliberalism, Brown states, in a sentence that captures a dawning awareness of where things now stand, is ‘the rationality through which capitalism finally swallows humanity’ (p. 44). Continue reading