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Author Archives: Pierre-François Noppen

German/French Philosophy Conference: Interdisciplinarity and Critical Theory, May 25-26th (online)

20 Thursday May 2021

Posted by Pierre-François Noppen in Conference, Critical Theory, Uncategorized

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Aurélia Peyrical, Critical Theory, Interdisciplinarity, Lea Gekle


Aurélia Peyrical has written to us about a two-day German-French philosophy conference she is co-organizing with Lea Gekle.

Here’s a PDF of the program. Time zone: CEST

And here’s the detail:

To register, email Lea Gekle (lea.gekle@u-picardie.fr). A summary of each presentation (1 page) will be available this week-end in German and French for those who register. It will also be possible to take part in the discussion in English, as well as in German and French. Two extraordinary translators will help us manage to ensure that everyone feels at ease to participate. 

English: This two-day conference intends to throw light upon doctoral students / post-doc student’s current research conducted in Germany and France, working in the area of German Critical Theory (first and second generation) from a philosophical and also interdisciplinary point of view. “Interdisciplinarity” has now become somewhat of a buzzword in Europe. On the face of it, the term mostly refers to a certain idea of how disciplines are supposed to come to work with one another. But, in fact, the term has for some time now been quite often used as a part of the neoliberal narrative that accompanies the Bologna Process’s standardization and re-structuring of European university systems. Accumulating knowledge is, however, only one way of thinking about interdisciplinary. Disciplines are themselves complex bodies of knowledge that cannot simply be “linked” to others from the outside. Hence our question: what kind of interdisciplinarity does Critical Theory need in order to be able to formulate at the same time a contemporary critical theory of society ?

French: Ces deux journées d’étude visent à mettre en lumière les travaux en cours de doctorant-e-s et jeunes docteur-e-s allemand-e-s et français-e-s travaillant sur la théorie critique d’un point de vue philosophique mais dans une perspective interdisciplinaire. L’interdisciplinarité est, désormais, sur toutes les lèvres. Mais elle est la plupart du temps évoquée dans un cadre particulier qui ne dit pas son nom : celui du processus de Bologne et de la restructuration néolibérale des universités européennes. Contre ce type d’interdisciplinarité qui se pense en tant qu’accumulation de différents savoirs sans se soucier de la manière de les articuler, nous nous posons la question suivante : comment penser aujourd’hui, grâce à la Théorie Critique, une interdisciplinarité et une pluridisciplinarité qui ne soit pas un flatus vocis formaliste, mais dont l’approche inter- et pluri-disciplinaire permet l’esquisse d’une théorie sociale contemporaine véritablement critique ?

PANEL DISCUSSION: “The Politics of Critical Theory”

11 Tuesday May 2021

Posted by Pierre-François Noppen in Conference, Critical Theory, Links of Interest

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Divya Menon (divya_menon@emerson.edu) wrote to inform us that she is organizing a panel discussion on Zoom that could be of interest to readers of this blog. The detail is below.

On Saturday, May 15th at 11 AM Eastern Time, the Cambridge (i.e. Harvard/MIT) chapter of the Platypus Affiliated Society is hosting an online panel discussion on “The Politics of Critical Theory”.

Zoom link here: https://zoom.us/j/91211815231

Back in the autumn of 2010, the New Left Review published a translated conversation between the critical theorists Theodor Adorno and Max Horkheimer causing more than a few murmurs and gasps. In the course of their conversation, Adorno comments that he had always wanted to “develop a theory that remains faithful to Marx, Engels and Lenin, while keeping up with culture at its most advanced.” Adorno, it seems, was a Leninist. As surprising as this evidence might have been to some, is it not more shocking that Adorno’s politics, and the politics of Critical Theory, have remained taboo for so long? Was it really necessary to wait until Adorno and Horkheimer admitted their politics in print to understand that their primary preoccupation was with maintaining Marxism’s relation to bourgeois critical philosophy (Kant and Hegel)? This panel proposes to state the question as directly as possible and to simply ask: How did the practice and theory of Marxism, from Marx to Lenin, make possible and necessary the politics of Critical Theory?

Panelists:
Paul Breines (Professor Emeritus of History at Boston College)

Tom Canel (SHARE/AFSCME, Democratic Socialists of America)

Paul Demarty (Communist Party of Great Britain)

Alex Steinberg (Marxist Education Project)

Facebook event page here: https://www.facebook.com/events/3946296458740686

New Book: Ferrarese, The Fragility of Concern for Others

15 Thursday Apr 2021

Posted by Pierre-François Noppen in Adorno in Context, Critical Theory, Frankfurt School, Publications, Theodor W. Adorno

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Adorno, Critical Theory, Estelle Ferrarese, Ethics of Care, Frankfurt School

Estelle Ferrarese has informed us that her recent book on Adorno and care had been published in English translation (translator: Steven Corcoran) in January by Edinburgh University Press. The complete English title of her book is: The Fragility of Concern for Others: Adorno and the Ethics of Care (2021).

Here’s the flyer.

Here’s the description from the publisher’s page:

A systematic reflection on the social conditions of caring for others

  • Offers a feminist renewal of Adorno’s philosophy
  • Stages a conversation between two strands of theory that, despite the importance that they each grant to human vulnerability, have yet to enter into discussion: the Frankfurt School and the ethics of care
  • Sheds light on the difficulties and the lacuna of Adorno’s Critical Theory concerning patriarchy
  • Highlights the difficulty involved in determining the meaning of a moral act in the capitalist context
  • Brings the work of one of the leading figures of the contemporary French reception of Critical Theory to an English-language audience

Estelle Ferrarese, one of the leading figures of the contemporary French reception of Critical Theory, offers a renewal of the thinking of Theodor W. Adorno. Ferrarese develops our thinking about the social conditions of caring for others, while arguing for an understanding of morality that is materialist and political – always-already political.

Taking the social philosopher Adorno as a point of departure, Ferrarese questions this social philosophy by submitting it to ideas deriving from theories of care. She thinks through the mechanisms of the social fragility of caring for others, the moral gesture it enjoins, as well as its political stakes.

In the end, Ferrarese shows that the capitalist form of life, strained by a generalised indifference, produces a compartmentalised attention to others, one limited to very particular tasks and domains and attributed to women.

Annual Meeting Postponed until 2022

15 Thursday Apr 2021

Posted by Pierre-François Noppen in Association for Adorno Studies, Conference

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Annual Meeting

The annual meeting of the Association for Adorno Studies is postponed until the end of May 2022.

New Book: Global Economic Crisis as Social Hieroglyphic (Routledge)

02 Friday Apr 2021

Posted by Pierre-François Noppen in Critical Theory, Frankfurt School, Publications, Theodor W. Adorno

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Adorno, Economic Crisis, Frankfurt School, Horkheimer, Marcuse

Christos Memos has shared with us the news about the upcoming publication of his new book by Routledge. The full title of his book is: Global Economic Crisis as Social Hieroglyphic: Genesis, Constitution and Regressive Progress.

Here’s the flyer.

And here’s the publisher’s description.

Book Description

This book examines the 2008 global economic crisis as a complex social phenomenonor “social hieroglyphic”, arguing that the crisis is not fundamentally economic, despite presenting itself as such. Instead, it is considered to be a symptom of a long-standing, multifaceted, and endemic crisis of capitalism which has effectively become permanent, leading contemporary capitalist societies into a state of social regression, manifest in new forms of barbarism. The author offers a qualitative understanding of the economic crisis as the perversion, or inversion, of the capitalistically organized social relations. The genesis of the current crisis is traced back to the unresolved world crisis surrounding the Great Depression in order to map the course and different “inverted forms” of the continuous global crisis of capitalism, and to reveal their inner connections as derivative of the same social constitution. From a historical and interdisciplinary perspective, the book expounds critical social theory, elaborating on the intersection between the early critical theory of the Frankfurt School – mainly Adorno, Horkheimer, and Marcuse – and the “social form” analysis of the Open Marxism school. Global Economic Crisis as Social Hieroglyphic critically addresses the permanent character of the 1920s–1930s crisis and the “crisis theory” debates; the political crisis in Eastern Europe (1953–1968); the crisis of Keynesianism; the crisis of subversive reason; the crisis, negative anthropology and transformations of the bourgeois individual; the state of social regression and the destructive tendencies after the rise of neoliberalism; and finally, the 2008 financial crisis and its ongoing aftermath.

Table of Contents

Introduction

1. Capitalism in permanent crisis, 1920s–1930s

2. Political crisis and the crisis of modernity: Eastern Europe (1953–1968)

3. The crisis of Keynesianism, the transformation of liberal oligarchies and the critique of politics

4. The crisis of critique, the eclipse of subversive reason and the question of social constitution

5. The crisis and metamorphoses of the bourgeois individual: On negative anthropology

6. Capitalism as social regression: Destructive tendencies and new forms of barbarism

7. The 2008 economic crisis as an alienated critique of capitalism

Author

Christos Memos is Lecturer in Social and Political Theory at the Abertay University, UK. He is the author of Castoriadis and Critical Theory: Crisis, Critique and Radical Alternatives (2014).

(Global Economic Crisis and Social Hieroglyphic Genesis is available now Via Routledge with 20% off by using code SOC21 at the checkout.)

Latest Adorno Studies Conference Postponed Until May 2021, due to coronavirus

08 Sunday Mar 2020

Posted by Pierre-François Noppen in Association for Adorno Studies, Conference

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Annual Meeting, Association for Adorno Studies, University of Sussex

This year’s conference has been postponed until May 2021.

Call for papers @ Dissonancia: Journal of Critical Theory

05 Saturday Oct 2019

Posted by Pierre-François Noppen in Uncategorized

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Call for Papers, Critical Theory, Decolonial Theory, Dissonancia, Postcolonial Theory

Mariana Fidelis wrote to let us know about a special issue of Dissonancia that she will be co-editing with Mariana Teixeira on Decolonial and Critical Theory. The call for papers can be found here (submission deadline Dec. 31, 2019). 

Some possible topics:

  • Convergences and divergences between critical theory and de-/postcolonial theories
  • Critical theory on the periphery(ies): reception, criticisms and dialogues
  • Critical theory in/from/about Brazil and Latin America
  • Post- and decolonial theories: tensions between the particular and the universal
  • Critical theory, race and intersectionality
  • Critical theory, history, progress and global justice
  • What does it mean to “decolonize” critical theory today?
  • What do post- and decolonial theories have to learn from critical theory?
  • What does critical theory have to learn from post- and decolonial theories?

8th Annual Meeting Schedule @ University of São Paulo

24 Sunday Mar 2019

Posted by Pierre-François Noppen in Association for Adorno Studies, Conference, Critical Theory, Theodor W. Adorno

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Adorno Studies, Annual Meeting, Theodor W. Adorno, University of São Paulo, Vladimir Safatle

Download PDF here.

Recap of the 7th Annual Meeting

24 Thursday May 2018

Posted by Pierre-François Noppen in Association for Adorno Studies, Conference, Theodor W. Adorno

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American University in Cairo, Annual Meeting, Association for Adorno Studies, Kathy Kiloh, Mae Saafan, Martin Shuster, Pierre-François Noppen, Recap, Reham Mohammed El Morally, Robert Switzer, Roger Foster, Surti Singh, Tahrir Square Campus, Theodor W. Adorno, William Ross

Earlier this month (May 4-5, 2018), members of the Association for Adorno Studies gathered at the American University in Cairo for our 7th annual meeting. As summer was taking a early start in Egypt – with temperatures surging to 40°C/104°F! – the meeting was held in the sumptuous (and cool) Oriental Hall of the Tahrir Square Campus.

Surti Singh (our host), Robert Switzer (Dean of the School of Humanities and Sciences at AUC) and Pierre-François Noppen (our outgoing President) opened the meeting with remarks. (Our outgoing Vice-President, Roger Foster, couldn’t attend the meeting this year.) Speakers from Canada, the US, Norway, France, Brasil and Egypt were invited to present their latest work on Adorno. The sharp, insightful and thought-provoking papers fueled open and very stimulating discussions throughout the meeting. Continue reading →

New Book: Estelle Ferrarese, Adorno and Care

03 Tuesday Apr 2018

Posted by Pierre-François Noppen in Critical Theory, Publications, Theodor W. Adorno, Uncategorized

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Care, Critical Theory, Estelle Ferrarese, Feminism, Theodor W. Adorno

Estelle Ferrarese wrote to let us know that her new book is coming out in France, which might be of interest to the readers of this blog. Estelle’s book proposes a renewal of Critical Theory through feminism. The book examines Adorno’s social philosophy and mobilizes insights drawn from the ethics of care to articulate the question of the social fragility of our concern for others. The book expands on some of the insights she presented at our last meeting at Duke (2017).

The full title is:

La fragilité du souci des autres: Adorno et le care

(The Fragility of Concern for Others: Adorno and Care)

 

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