{"id":659,"date":"2019-10-05T00:38:04","date_gmt":"2019-10-05T00:38:04","guid":{"rendered":"http:\/\/www.adornostudies.org\/?p=659"},"modified":"2019-10-05T00:38:04","modified_gmt":"2019-10-05T00:38:04","slug":"call-for-papers-dissonancia-journal-of-critical-theory","status":"publish","type":"post","link":"https:\/\/www.adornostudies.org\/?p=659","title":{"rendered":"Call for papers @ Dissonancia: Journal of Critical Theory"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Mariana Fidelis wrote to let us know about a special issue of Dissonancia that she will be co-editing with Mariana Teixeira on Decolonial and Critical Theory. The call for papers can be found <a href=\"https:\/\/www.ifch.unicamp.br\/ojs\/index.php\/teoriacritica\/4-1-decolonial\">here<\/a> (submission deadline Dec. 31, 2019).\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Some possible topics:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Convergences and divergences between critical theory and de-\/postcolonial theories<\/li><li>Critical theory on the periphery(ies): reception, criticisms and dialogues<\/li><li>Critical theory in\/from\/about Brazil and Latin America<\/li><li>Post- and decolonial theories: tensions between the particular and the universal<\/li><li>Critical theory, race and intersectionality<\/li><li>Critical theory, history, progress and global justice<\/li><li>What does it mean to \u201cdecolonize\u201d critical theory today?<\/li><li>What do post- and decolonial theories have to learn from critical theory?<\/li><li>What does critical theory have to learn from post- and decolonial theories?<\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Mariana Fidelis wrote to let us know about a special issue of Dissonancia that she will be co-editing with Mariana &hellip;<\/p>\n<p><a href=\"https:\/\/www.adornostudies.org\/?p=659\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[73,75,168,166,169],"class_list":["post-659","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-call-for-papers","tag-critical-theory","tag-decolonial-theory","tag-dissonancia","tag-postcolonial-theory"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/posts\/659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=659"}],"version-history":[{"count":2,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/posts\/659\/revisions"}],"predecessor-version":[{"id":661,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=\/wp\/v2\/posts\/659\/revisions\/661"}],"wp:attachment":[{"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.adornostudies.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}